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However, the most significant finding of the study is that of a 57-year old man who is perhaps the first confirmed outer body experience in a patient.
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In a large scale study of more than 2,000 people, British boffins confirmed that thoughts DO carry on after the heart stops.
Dr Parnia continued: "This suggests more people may have mental activity initially but then lose their memories after recovery, either due to the effects of brain injury or sedative drugs on memory recall.”Of those who said they had experienced some awareness, just two per cent said their experience was consistent with the feeling of an outer body experience – where one feels completely aware and can hear and see what’s going on around them after death.
Almost half of the respondents said the experience was not of awareness, but rather of fear.
-An alternative approach is dualism: Plato and Descartes - body and soul are two seperate entities, mind and matter, and as a result life after death is possible. -Monism holds a similar principle that body and soul are one and the same and are not seperate, as a result, when our body dies we die, soul and all. John Hick proposed a theory of the logical possibility of a bodily resurrection and write about what he thought. There seemed to be a gradual change towards 'our disembodied souls going to heaven' and that kind of thing.
He didn't say that he believed in a bodily resurrection but that his argument gives us a logical possibility of such and as a result life after death is possible. Hope that gives you some ideas :] Oh and constantly evaluate throughout the essay. Thinking was very mixed up until the Reformation and beyond with some maintaining the orthodoxy of bodily resurrection in this renewed creation and others carrying a markedly different Cartesian/Platonic/Eastern mix of ideas of the person and eschatology.-Monism holds a similar principle that body and soul are one and the same and are not seperate, as a result, when our body dies we die, soul and all. John Hick proposed a theory of the logical possibility of a bodily resurrection and write about what he thought. xx "Life after death is an incoherent theory." Discuss. ) xx Ah dude sorry I haven't done environmental ethics yet! No we're not "/ my ethics teacher is really not teaching us and it's really annoying me because I need good grades and it's like AGHHHH teach me properly!! xx Might want to give a descriptive evaluation of, for example, the history of Christian thought on it.He didn't say that he believed in a bodily resurrection but that his argument gives us a logical possibility of such and as a result life after death is possible. Hope that gives you some ideas :] Oh and constantly evaluate throughout the essay. -Start with theories that support this quote; materialism: there is no life after death, this material/empirical world we live in is the only world, main person is Dawkins and Bertrand Russell "when I die I rot" Then say whether you agree with this argument or not - relate back to question. Obviously I don't want to tell you different from your teacher if you've been taught different stuff but thats just how I would approach an answer. I have to teach myself a whole paper which just terrifies me!! Moved from a very much monist position with bodily resurrection in the apostolic and early patristic period, before being influenced by Platonism towards a more dualistic notion of the human person.If we are conscious or something like that, is that in conflict with Hebraic monism? Good luck, and if you want to ask any more about any of those then let me know. They exist because when one take's a look "icanshout's" mother, their mind and other external body parts experience a feeling, a feeling that is unparallel to any other feeling experienced. Though pretty much the end of the year it's just constantly re-read the book to revise lool as well as philosophy I'm doing Maths and English Lit (my hardest by far!! Hell simply exists for those who do not want to believe in God, it’s their choice. If you're to believe things on the grounds that they can't be "dis-proven" then you're lost.Finally, some thoughts about the population of those in an afterlife. If you've already done the essay (which is possible), I hope it went well! When people see her luscious, picturesque body parts sway in the wind, their minds become incoherent, experiencing incoherent thoughts, constantly swaying from one idea to another. No we're not "/ my ethics teacher is really not teaching us and it's really annoying me because I need good grades and it's like AGHHHH teach me properly!! No way does that contradict his all loving and benevolent nature. I enjoy philosophy here and there, but not this sort of claptrap. It's flying spaghetti monsters and all that nonsense.Think about, for example, possible problems with universal salvation. Her large yet taut mammories bounce as she runs towards you, "booty" cheeks rising one at a time. I have to teach myself a whole paper which just terrifies me!! If one wants to maintain that all are saved, how is a person changed who, in their earthly life, has been incorrigibly bad? In this essay, we are going to choose three areas and we will see what they are in and after 100 years. One can access the Internet anytime and anywhere in the world.After 100 years one expects lot of changes in internet technology.Perhaps one would want to highlight the dependence of our thought etc on our material body and the problem of what it would actually mean for us to be disembodied, retain thought, and still be the same person.Clearly some sort of anthropological reflection is required, some thinking about what makes us human and what makes us a particular person.